The Indigenous peoples of the Americas are diverse; some Indigenous peoples were historically hunter-gatherers, while others traditionally practice agriculture and aquaculture. In some regions, Indigenous peoples created pre-contact monumental architecture, large-scale organized cities, city-states, chiefdoms, states, kingdoms, republics, confederacies and empires. These societies had varying degrees of knowledge of engineering, architecture, mathematics, astronomy, writing, physics, medicine, planting and irrigation, geology, mining, metallurgy, sculpture and gold smithing. (Full article...)
Between AD 900 and 1150, Chaco Canyon was a major center of culture for the Ancient Pueblo Peoples.Chacoans quarried sandstone blocks and hauled timber from great distances, assembling fifteen major complexes that remained the largest buildings in North America until the 19th century.Evidence of archaeoastronomy at Chaco has been proposed, with the "Sun Dagger" petroglyph at Fajada Butte a popular example. Many Chacoan buildings may have been aligned to capture the solar and lunar cycles,requiring generations of astronomical observations and centuries of skillfully coordinated construction Climate change is thought to have led to the emigration of Chacoans and the eventual abandonment of the canyon, beginning with a fifty-year drought commencing in 1130.
Comprising a UNESCOWorld Heritage Site located in the arid and sparsely populated Four Corners region, the Chacoan cultural sites are fragile – concerns of erosion caused by tourists have led to the closure of Fajada Butte to the public. The sites are considered sacred ancestral homelands by the Hopi and Pueblo people, who maintain oral accounts of their historical migration from Chaco and their spiritual relationship to the land. Though park preservation efforts can conflict with native religious beliefs, tribal representatives work closely with the National Park Service to share their knowledge and respect the heritage of the Chacoan culture.
Image 5The tomato (jitomate, in central Mexico) was later cultivated by the pre-Hispanic civilizations of Mexico. (from Indigenous peoples of the Americas)
Image 6A Mapuche man and woman; the Mapuche make up about 85% of Indigenous population that live in Chile. (from Indigenous peoples of the Americas)
Image 8The domesticated plant species that were cultivated by the Indigenous peoples have influenced the crops that were produced globally. (from Indigenous peoples of the Americas)
Image 19A map showing the origin of the first wave of humans into the Americas, including the Ancestral Northern Eurasian, which represent a distinct Paleolithic Siberian population, and the Northeast Asians, which are an East Asian-related group. The admixture happened somewhere in Northeast Siberia. (from Indigenous peoples of the Americas)
Image 41Indigenous peoples textile art in 1995 by Julia Pingushat, including Inuk, Arviat, Nunavut, Canada, wool, and embroidery floss (from Indigenous peoples of the Americas)
Molly Brant (c.1736 – April 16, 1796), also known as Mary Brant, Konwatsi'tsiaienni, and Degonwadonti, was a prominent Mohawk woman in the era of the American Revolution. Living in the Province of New York, she was the consort of Sir William Johnson, the influential British Superintendent of Indian Affairs, with whom she had eight children. Joseph Brant, who became an important Mohawk leader, was her younger brother.
After Johnson's death in 1774, Brant and her children returned to her native village of Canajoharie on the Mohawk River. A Loyalist during the American Revolutionary War, she fled to British Canada, where she worked as an intermediary between British officials and the Iroquois. After the war, she settled in what is now Kingston, Ontario. In recognition of her service to the Crown, the British government gave Brant a pension and compensated her for her wartime losses.
Since 1994, Brant has been honored as a Person of National Historic Significance in Canada. She was long ignored or disparaged by historians of the United States, but scholarly interest in her increased in the late 20th century. She has sometimes been controversial, criticized for being pro-British at the expense of the Iroquois. A devout Anglican, she is commemorated on April 16 in the calendar of the Anglican Church of Canada and the Episcopal Church (USA). No portraits of her are known to exist; an idealized likeness is featured on a statue in Kingston and on a Canadian stamp issued in 1986.
...that underwater panthers were creatures appearing in the mythology of a number of Native American traditions, which combined the features of mountain lions or lynx with those of snakes, and were believed to inhabit the deepest parts of lakes and rivers?