Portal Indigenous peoples of the Americas

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The Indigenous peoples of the Americas Portal

Current distribution of Indigenous peoples of the Americas

The Indigenous peoples of the Americas are groups of people native to a specific region that inhabited the Americas before the arrival of European settlers in the 15th century and the ethnic groups who continue to identify themselves with those peoples.

The Indigenous peoples of the Americas are diverse; some Indigenous peoples were historically hunter-gatherers, while others traditionally practice agriculture and aquaculture. In some regions, Indigenous peoples created pre-contact monumental architecture, large-scale organized cities, city-states, chiefdoms, states, kingdoms, republics, confederacies and empires. These societies had varying degrees of knowledge of engineering, architecture, mathematics, astronomy, writing, physics, medicine, planting and irrigation, geology, mining, metallurgy, sculpture and gold smithing. (Full article...)

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Great kiva of Chetro Ketl
Great kiva of Chetro Ketl

Chaco Culture National Historical Park is a United States National Historical Park hosting the densest and most exceptional concentration of pueblos in the American Southwest.The park is located in northwestern New Mexico, between Albuquerque and Farmington, in a remote canyon cut by the Chaco Wash. Containing the most sweeping collection of ancient ruins north of Mexico, the park preserves one of the most important pre-Columbian cultural and historical areas in the United States.

Between AD 900 and 1150, Chaco Canyon was a major center of culture for the Ancient Pueblo Peoples.Chacoans quarried sandstone blocks and hauled timber from great distances, assembling fifteen major complexes that remained the largest buildings in North America until the 19th century.Evidence of archaeoastronomy at Chaco has been proposed, with the "Sun Dagger" petroglyph at Fajada Butte a popular example. Many Chacoan buildings may have been aligned to capture the solar and lunar cycles,requiring generations of astronomical observations and centuries of skillfully coordinated construction Climate change is thought to have led to the emigration of Chacoans and the eventual abandonment of the canyon, beginning with a fifty-year drought commencing in 1130.

Comprising a UNESCO World Heritage Site located in the arid and sparsely populated Four Corners region, the Chacoan cultural sites are fragile – concerns of erosion caused by tourists have led to the closure of Fajada Butte to the public. The sites are considered sacred ancestral homelands by the Hopi and Pueblo people, who maintain oral accounts of their historical migration from Chaco and their spiritual relationship to the land. Though park preservation efforts can conflict with native religious beliefs, tribal representatives work closely with the National Park Service to share their knowledge and respect the heritage of the Chacoan culture.

The park is on the Trails of the Ancients Byway, one of the designated New Mexico Scenic Byways.

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Johnson Hall, Molly Brant's home from 1763 to 1774.
Johnson Hall, Molly Brant's home from 1763 to 1774.

Molly Brant (c.1736 – April 16, 1796), also known as Mary Brant, Konwatsi'tsiaienni, and Degonwadonti, was a prominent Mohawk woman in the era of the American Revolution. Living in the Province of New York, she was the consort of Sir William Johnson, the influential British Superintendent of Indian Affairs, with whom she had eight children. Joseph Brant, who became an important Mohawk leader, was her younger brother.

After Johnson's death in 1774, Brant and her children returned to her native village of Canajoharie on the Mohawk River. A Loyalist during the American Revolutionary War, she fled to British Canada, where she worked as an intermediary between British officials and the Iroquois. After the war, she settled in what is now Kingston, Ontario. In recognition of her service to the Crown, the British government gave Brant a pension and compensated her for her wartime losses.

Since 1994, Brant has been honored as a Person of National Historic Significance in Canada. She was long ignored or disparaged by historians of the United States, but scholarly interest in her increased in the late 20th century. She has sometimes been controversial, criticized for being pro-British at the expense of the Iroquois. A devout Anglican, she is commemorated on April 16 in the calendar of the Anglican Church of Canada and the Episcopal Church (USA). No portraits of her are known to exist; an idealized likeness is featured on a statue in Kingston and on a Canadian stamp issued in 1986.

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