The Byzantine Empire, also referred to as the Eastern Roman Empire, was the continuation of the Roman Empire centered in Constantinople during Late Antiquity and the Middle Ages. The eastern half of the Empire survived the conditions that caused the fall of the West in the 5th century AD, and continued to exist until the fall of Constantinople to the Ottoman Empire in 1453. During most of its existence, the empire remained the most powerful economic, cultural, and military force in the Mediterranean world. The term "Byzantine Empire" was only coined following the empire's demise; its citizens referred to the polity as the "Roman Empire" and to themselves as "Romans". Due to the imperial seat's move from Rome to Byzantium, the adoption of state Christianity, and the predominance of Greek instead of Latin, modern historians continue to make a distinction between the earlier Roman Empire and the later Byzantine Empire.
The Great Palace of Constantinople (Greek: Μέγα Παλάτιον, Méga Palátion; Latin: Palatium Magnum), also known as the Sacred Palace (Greek: Ἱερὸν Παλάτιον, Hieròn Palátion; Latin: Sacrum Palatium), was the large imperial Byzantine palace complex located in the south-eastern end of the peninsula now known as Old Istanbul (formerly Constantinople), in modern Turkey. It served as the main imperial residence of the Eastern Roman or Byzantine emperors until 1081 and was the centre of imperial administration for over 690 years. Only a few remnants and fragments of its foundations have survived into the present day. (Full article...)
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The Despotate of the Morea (Greek: Δεσποτᾶτον τοῦ Μορέως) or Despotate of Mystras (Greek: Δεσποτᾶτον τοῦ Μυστρᾶ) was a province of the Byzantine Empire which existed between the mid-14th and mid-15th centuries. Its territory varied in size during its existence but eventually grew to include almost all the southern Greek peninsula now known as the Peloponnese, which was known as the Morea during the medieval and early modern periods. The territory was usually ruled by one or more sons of the current Byzantine emperor, who were given the title of despotes (in this context it should not be confused with despotism). Its capital was the fortified city of Mystras, near ancient Sparta, which became an important centre of the Palaiologan Renaissance. (Full article...)
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The Byzantine Empireunder the Macedonian dynasty underwent a revival during the late 9th, 10th, and early 11th centuries. Under the Macedonian emperors, the empire gained control over the Adriatic Sea, Southern Italy, and all of the territory of the TsarSamuil of Bulgaria. The Macedonian dynasty was characterised by a cultural revival in spheres such as philosophy and the arts, and has been dubbed the "Golden Age" of Byzantium.
The cities of the empire expanded, and affluence spread across the provinces because of the newfound security. The population rose, and production increased, stimulating new demand for trade. (Full article...)
A group of Andalusian exiles led by Abu Hafs Umar al-Iqritishi conquered Crete in either 824 or 827/828, and established an independent Islamic state. The Byzantines launched a campaign that took most of the island back in 842-43 under Theoktistos, but the reconquest was not completed and would soon be reversed. Later attempts by the Byzantine Empire to recover the island failed, and for the approximately 135 years of its existence, the emirate was one of the major foes of Byzantium. Crete commanded the sea lanes of the Eastern Mediterranean and functioned as a forward base and haven for Muslim corsair fleets that ravaged the Byzantine-controlled shores of the Aegean Sea. The emirate's internal history is less well known, but all accounts point to considerable prosperity deriving not only from piracy but also from extensive trade and agriculture. The emirate was brought to an end by Nikephoros Phokas, who successfully campaigned against it in 960–961, re-annexing the island to the Byzantine Empire. (Full article...)
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The first Arab siege of Constantinople in 674–678 was a major conflict of the Arab–Byzantine wars, and the first culmination of the Umayyad Caliphate's expansionist strategy towards the Byzantine Empire, led by Caliph Mu'awiya I. Mu'awiya, who had emerged in 661 as the ruler of the Muslim Arab empire following a civil war, renewed aggressive warfare against Byzantium after a lapse of some years and hoped to deliver a lethal blow by capturing the Byzantine capital of Constantinople.
As reported by the Byzantine chronicler Theophanes the Confessor, the Arab attack was methodical: in 672–673 Arab fleets secured bases along the coasts of Asia Minor, and then proceeded to install a loose blockade around Constantinople. They used the peninsula of Cyzicus near the city as a base to spend the winter, and returned every spring to launch attacks against the city's fortifications. Finally, the Byzantines, under Emperor Constantine IV, managed to destroy the Arab navy using a new invention, the liquid incendiary substance known as Greek fire. The Byzantines also defeated the Arab land army in Asia Minor, forcing them to lift the siege. The Byzantine victory was of major importance for the survival of the Byzantine state, as the Arab threat receded for a time. A peace treaty was signed soon after, and following the outbreak of another Muslim civil war, the Byzantines even experienced a brief period of ascendancy over the Caliphate. The siege was the first major Arab defeat in 50 years of expansion and temporarily stabilized the Byzantine Empire after decades of war and defeats. (Full article...)
As the chief aide and closest friend of Emperor Andronikos III, Kantakouzenos became regent for the underage John V upon Andronikos's death in June 1341. While Kantakouzenos was absent from Constantinople in September the same year, a coup d'état led by Alexios Apokaukos and the Patriarch John XIV secured the support of Empress Anna and established a new regency. In response, Kantakouzenos' army and supporters proclaimed him co-emperor in October, cementing the rift between himself and the new regency. The split immediately escalated into armed conflict. (Full article...)
The first action that would lead to a formal schism was taken in 1053: the Greek churches in southern Italy were required to conform to Latin practices, under threat of closure. In retaliation, Patriarch Michael I Cerularius of Constantinople ordered the closure of all Latin churches in Constantinople. In 1054, the papal legate sent by Leo IX travelled to Constantinople in order, among other things, to deny Cerularius the title of "ecumenical patriarch" and insist that he recognize the pope's claim to be the head of all of the churches. The main purposes of the papal legation were to seek help from the Byzantine emperor, Constantine IX Monomachos, in view of the Norman conquest of southern Italy, and to respond to Leo of Ohrid's attacks on the use of unleavened bread and other Western customs, attacks that had the support of Cerularius. The historian Axel Bayer says that the legation was sent in response to two letters, one from the emperor seeking help to organize a joint military campaign by the eastern and western empires against the Normans, and the other from Cerularius. When the leader of the legation, Cardinal Humbert of Silva Candida, O.S.B., learned that Cerularius had refused to accept the demand, he excommunicated him, and in response Cerularius excommunicated Humbert and the other legates. According to Ware, "Even after 1054 friendly relations between East and West continued. The two parts of Christendom were not yet conscious of a great gulf of separation between them. ... The dispute remained something of which ordinary Christians in East and West were largely unaware". (Full article...)
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The Byzantine economy was among the most robust economies in the Mediterranean for many centuries. Constantinople was a prime hub in a trading network that at various times extended across nearly all of Eurasia and North Africa. Some scholars argue that, up until the arrival of the Arabs in the 7th century, the Eastern Roman Empire had the most powerful economy in the world. The Arab conquests, however, would represent a substantial reversal of fortunes contributing to a period of decline and stagnation. Constantine V's reforms (c. 765) marked the beginning of a revival that continued until 1204. From the 10th century until the end of the 12th, the Byzantine Empire projected an image of luxury, and the travelers were impressed by the wealth accumulated in the capital. All this changed with the arrival of the Fourth Crusade, which was an economic catastrophe. The Palaiologoi tried to revive the economy, but the late Byzantine state would not gain full control of either the foreign or domestic economic forces.
One of the economic foundations of the empire was trade. The state strictly controlled both the internal and the international trade, and retained the monopoly of issuing coinage. Constantinople remained the single most important commercial centre of Europe for much of the Medieval era, which it held until the Republic of Venice slowly began to overtake Byzantine merchants in trade; first through tax exemption under the Komnenoi, then under the Latin Empire. (Full article...)
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The Byzantine navy was the naval force of the Byzantine Empire. Like the state it served, it was a direct continuation from its Roman predecessor, but played a far greater role in the defence and survival of the state than its earlier iteration. While the fleets of the Roman Empire faced few great naval threats, operating as a policing force vastly inferior in power and prestige to the army, command of the sea became vital to the very existence of the Byzantine state, which several historians have called a "maritime empire".
The first threat to Roman hegemony in the Mediterranean Sea was posed by the Vandals in the 5th century, but their threat was ended by the wars of Justinian I in the 6th century. The re-establishment of a permanently maintained fleet and the introduction of the dromon galley in the same period also marks the point when the Byzantine navy began departing from its late Roman roots and developing its own characteristic identity. This process would be furthered with the onset of the early Muslim conquests in the 7th century. Following the loss of the Levant and later Africa, the Mediterranean was transformed from a "Roman lake" into a battleground between the Byzantines and a series of Muslim states. In this struggle, the Byzantine fleets were critical, not only for the defence of the Empire's far-flung possessions around the Mediterranean basin, but also for repelling seaborne attacks against the imperial capital of Constantinople itself. Through the use of the newly invented "Greek fire", the Byzantine navy's best-known and feared secret weapon, Constantinople was saved from several sieges and numerous naval engagements resulted in Byzantine victories. (Full article...)
From the start, the regime faced numerous problems. The Turks of Asia Minor had begun conducting raids and expanding into Byzantine territory in Asia Minor by 1263, just two years after the enthronement of the first Palaiologos emperor Michael VIII. Anatolia, which had formed the very heart of the shrinking empire, was systematically lost to numerous Turkic ghazis, whose raids evolved into conquering expeditions inspired by Islamic zeal, the prospect of economic gain, and the desire to seek refuge from the Mongols after the disastrous Battle of Köse Dağ in 1243. The Palaiologoi were engaged on several fronts, often continually, while the empire's supply of food and manpower dwindled. In this period, the Byzantine Empire found itself continually at war, both civil and interstate, with most interstate conflicts being with other Christian empires. Most commonly, these comprised the Second Bulgarian Empire, the Serbian Empire, the remnants of the Latin Empire and even the Knights Hospitaller. (Full article...)
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The Muslim conquest of Sicily began in June 827 and lasted until 902, when the last major Byzantine stronghold on the island, Taormina, fell. Isolated fortresses remained in Byzantine hands until 965, but the island was henceforth under Muslim rule until conquered in turn by the Normans in the 11th century.
Although Sicily had been raided by the Muslims since the mid-7th century, these raids did not threaten Byzantine control over the island, which remained a largely peaceful backwater. The opportunity for the Aghlabid emirs of Ifriqiya came in 827, when the commander of the island's fleet, Euphemius, rose in revolt against the Byzantine EmperorMichael II. Defeated by loyalist forces and driven from the island, Euphemius sought the aid of the Aghlabids. The latter regarded this as an opportunity for expansion and for diverting the energies of their own fractious military establishment and alleviating the criticism of the Islamic scholars by championing jihad, and dispatched an army to aid him. Following the Arab landing on the island, Euphemius was quickly sidelined. An initial assault on the island's capital, Syracuse, failed, but the Muslims were able to weather the subsequent Byzantine counter-attack and hold on to a few fortresses. With the aid of reinforcements from Ifriqiya and al-Andalus, in 831 they took Palermo, which became the capital of the new Muslim province. (Full article...)
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The Byzantine Rite, also known as the Greek Rite or the Rite of Constantinople, is a liturgical rite that is identified with the wide range of cultural, devotional, and canonical practices that developed in the Eastern Christian church of Constantinople.
The canonical hours are extended and complex, lasting about eight hours (longer during Great Lent) but are abridged outside of large monasteries. An iconostasis, a partition covered with icons, separates the area around the altar from the nave. The sign of the cross, accompanied by bowing, is made very frequently, e.g., more than a hundred times during the divine liturgy, and there is prominent veneration of icons, a general acceptance of the congregants freely moving within the church and interacting with each other, and distinctive traditions of liturgical chanting. (Full article...)
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Byzantine music (Greek: Βυζαντινή μουσική, romanized: Vyzantiné mousiké) originally consisted of the songs and hymns composed for the courtly and religious ceremonial of the Byzantine Empire and continued, after the fall of Constantinople in 1453, in the traditions of the sung Byzantine chant of Eastern Orthodox liturgy. The ecclesiastical forms of Byzantine music are the best known forms today, because different Orthodox traditions still identify with the heritage of Byzantine music, when their cantors sing monodic chant out of the traditional chant books such as the Sticherarion, which in fact consisted of five books, and the Irmologion.
A Hodegetria, or Virgin Hodegetria, is an iconographic depiction of the Theotokos (Virgin Mary) holding the Child Jesus at her side while pointing to him as the source of salvation for humankind. The Virgin's head usually inclines towards the child, who raises his hand in a blessing gesture. Metals are often used to draw attention to young Christ, reflecting light and shining in a way to embody divinity. In the Western Church this type of icon is sometimes called Our Lady of the Way.
The most venerated icon of the Hodegetria type, regarded as the original, was displayed in the Monastery of the Panaghia Hodegetria in Constantinople, which was built specially to contain it. Unlike most later copies it showed the Theotokos standing full-length. It was said to have been brought back from the Holy Land by Eudocia, the wife of emperor Theodosius II (408–450), and to have been painted by Saint Luke the evangelist, the attributed author of the Gospel of Luke. The icon was double-sided, with a crucifixion on the other side, and was "perhaps the most prominent cult object in Byzantium". (Full article...)
The Byzantine Empire was ruled by emperors of the Komnenos dynasty for a period of 104 years, from 1081 to about 1185. The Komnenian (also spelled Comnenian) period comprises the reigns of five emperors, Alexios I, John II, Manuel I, Alexios II and Andronikos I. It was a period of sustained, though ultimately incomplete, restoration of the military, territorial, economic and political position of the Byzantine Empire.
Byzantium under the Komnenoi played a key role in the history of the Crusades in the Holy Land, while also exerting enormous cultural and political influence in Europe, the Near East, and the lands around the Mediterranean Sea. The Komnenian emperors, particularly John and Manuel, exerted great influence over the Crusader states of Outremer, whilst Alexios I played a key role in the course of the First Crusade, which he helped bring about. (Full article...)
The richest interiors were finished with thin plates of marble or coloured and patterned stone. Some of the columns were also made of marble. Other widely used materials were bricks and stone. Mosaics made of stone or glass tesserae were also elements of interior architecture. Precious wood furniture, like beds, chairs, stools, tables, bookshelves and silver or golden cups with beautiful reliefs, decorated Byzantine interiors. (Full article...)
Byzantine currency, money used in the Eastern Roman Empire after the fall of the West, consisted of mainly two types of coins: goldsolidi and hyperpyra and a variety of clearly valued bronze coins. By the 15th century, the currency was issued only in debased silver stavrata and minor copper coins with no gold issue.
The Byzantine Empire established and operated several mints throughout its history. Aside from the main metropolitan mint in the capital, Constantinople, a varying number of provincial mints were also established in other urban centres, especially during the 6th century. Most provincial mints except for Syracuse were closed or lost to invasions by the mid-7th century. After the loss of Syracuse in 878, Constantinople became the sole mint for gold and silver coinage until the late 11th century, when major provincial mints began to re-appear. Many mints, both imperial and, as the Byzantine world fragmented, belonging to autonomous local rulers, were operated in the 12th to 14th centuries. Constantinople and Trebizond, the seat of the independent Empire of Trebizond (1204–1461), survived until their conquest by the Ottoman Turks in the mid-15th century. (Full article...)
The work as planned had three parts: the Code (Codex) is a compilation, by selection and extraction, of imperial enactments to date; the Digest or Pandects (the Latin title contains both Digesta and Pandectae) is an encyclopedia composed of mostly brief extracts from the writings of Roman jurists; and the Institutes (Institutiones) is a student textbook, mainly introducing the Code, although it has important conceptual elements that are less developed in the Code or the Digest. All three parts, even the textbook, were given force of law. They were intended to be, together, the sole source of law; reference to any other source, including the original texts from which the Code and the Digest had been taken, was forbidden. Nonetheless, Justinian found himself having to enact further laws; today these are counted as a fourth part of the Corpus, the Novellae Constitutiones (Novels, literally New Laws). (Full article...)
The Byzantine Iconoclasm (Ancient Greek: Εἰκονομαχία, romanized: Eikonomachía, lit. 'image struggle', 'war on icons') were two periods in the history of the Byzantine Empire when the use of religious images or icons was opposed by religious and imperial authorities within the Ecumenical Patriarchate (at the time still comprising the Roman-Latin and the Eastern-Orthodox traditions) and the temporal imperial hierarchy. The First Iconoclasm, as it is sometimes called, occurred between about 726 and 787, while the Second Iconoclasm occurred between 814 and 842. According to the traditional view, Byzantine Iconoclasm was started by a ban on religious images promulgated by the Byzantine Emperor Leo III the Isaurian, and continued under his successors. It was accompanied by widespread destruction of religious images and persecution of supporters of the veneration of images. The Papacy remained firmly in support of the use of religious images throughout the period, and the whole episode widened the growing divergence between the Byzantine and Carolingian traditions in what was still a unified European Church, as well as facilitating the reduction or removal of Byzantine political control over parts of the Italian Peninsula.
Iconoclasm is the deliberate destruction within a culture of the culture's own religious images and other symbols or monuments, usually for religious or political motives. People who engage in or support iconoclasm are called iconoclasts, Greek for 'breakers of icons' (εἰκονοκλάσται), a term that has come to be applied figuratively to any person who breaks or disdains established dogmata or conventions. Conversely, people who revere or venerate religious images are derisively called "iconolaters" (εἰκονολάτρες). They are normally known as "iconodules" (εἰκονόδουλοι), or "iconophiles" (εἰκονόφιλοι). These terms were, however, not a part of the Byzantine debate over images. They have been brought into common usage by modern historians (from the seventeenth century) and their application to Byzantium increased considerably in the late twentieth century. The Byzantine term for the debate over religious imagery, iconomachy, means 'struggle over images' or 'image struggle'. Some sources also say that the Iconoclasts were against intercession to the saints and denied the usage of relics; however, it is disputed. (Full article...)
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The Empire of Nicaea (Greek: Βασιλεία Ῥωμαίων) or the Nicene Empire was the largest of the three Byzantine Greekrump states founded by the aristocracy of the Byzantine Empire that fled when Constantinople was occupied by Western European and Venetian armed forces during the Fourth Crusade, a military event known as the Sack of Constantinople. Like the other Byzantine rump states that formed due to the 1204 fracturing of the empire, such as the Empire of Trebizond and the Despotate of Epirus, it was a continuation of the eastern half of the Roman Empire that survived well into the medieval period. A fourth state, known in historiography as the Latin Empire, was established by an army of Crusaders and the Republic of Venice after the capture of Constantinople and the surrounding environs.
Founded by the Laskaris family, it lasted from 1204 to 1261, when the Nicenes restored the Byzantine Empire in Constantinople after its recapture. Thus, the Nicene Empire is seen to be a direct continuation of the Byzantine Empire, as it had fully assumed the traditional titles and government of the Byzantines in 1205. (Full article...)
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The Eastern Orthodox Church, officially the Orthodox Catholic Church, and also called the Greek Orthodox Church or simply the Orthodox Church, is the second-largest Christian church, with approximately 230 million baptised members. It operates as a communion of autocephalous churches, each governed by its bishops via local synods. The church has no central doctrinal or governmental authority analogous to the head of the Catholic Church (the pope). Nevertheless, the Ecumenical Patriarch of Constantinople is recognised by them as primus inter pares ("first among equals"), a title formerly given to the patriarch of Rome. As one of the oldest surviving religious institutions in the world, the Eastern Orthodox Church has played an especially prominent role in the history and culture of Eastern and Southeastern Europe.
Alexios V Doukas (Greek: Ἀλέξιος Δούκας; died December 1204), Latinized as Alexius V Ducas, was Byzantine emperor from February to April 1204, just prior to the sack of Constantinople by the participants of the Fourth Crusade. His family name was Doukas, but he was also known by the nickname Mourtzouphlos or Murtzuphlus (Μούρτζουφλος), referring to either bushy, overhanging eyebrows or a sullen, gloomy character. He achieved power through a palace coup, killing his predecessors in the process. Though he made vigorous attempts to defend Constantinople from the crusader army, his military efforts proved ineffective. His actions won the support of the mass of the populace, but he alienated the elite of the city. Following the fall, sack, and occupation of the city, Alexios V was blinded by his father-in-law, the ex-emperor Alexios III, and later executed by the new Latin regime. He was the last Byzantine emperor to rule in Constantinople until the Byzantine recapture of Constantinople in 1261. (Full article...)
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Anna Komnene (Greek: Ἄννα Κομνηνή, romanized: Ánna Komnēnḗ; 1 December 1083 – 1153), commonly Latinized as Anna Comnena, was a Byzantine Greek princess and historian. She is the author of the Alexiad, an account of the reign of her father, Byzantine emperor Alexios I Komnenos. Her work constitutes the most important primary source of Byzantine history of the late 11th and early 12th centuries, as well as of the early Crusades. Although she is best known as the author of the Alexiad, Anna played an important part in the politics of the time and attempted to depose her brother, John II Komnenos, as emperor in favour of her husband, Nikephoros.
At birth, Anna was betrothed to Constantine Doukas, and she grew up in his mother's household. She was well-educated in "Greek literature and history, philosophy, theology, mathematics, and medicine." Anna and Constantine were next in the line to throne until Anna's younger brother, John II Komnenos, became the heir in 1092. Constantine died around 1094, and Anna married Nikephoros Bryennios in 1097. The two had several children before Nikephoros' death around 1136. (Full article...)
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Icon of St. Gregory the Theologian, fresco from Kariye Camii in Istanbul, Turkey
Gregory of Nazianzus (Greek: Γρηγόριος ὁ Ναζιανζηνός, romanized: Grēgorios ho Nazianzēnos; c. 329 – 25 January 390), also known as Gregory the Theologian or Gregory Nazianzen, was a 4th-century archbishop of Constantinople and theologian. He is widely considered the most accomplished rhetorical stylist of the patristic age. As a classically trained orator and philosopher, he infused Hellenism into the early church, establishing the paradigm of Byzantine theologians and church officials.
Gregory made a significant impact on the shape of Trinitarian theology among both Greek and Latin-speaking theologians, and he is remembered as the "Trinitarian Theologian". Much of his theological work continues to influence modern theologians, especially in regard to the relationship among the three Persons of the Trinity. Along with the brothers Basil the Great and Gregory of Nyssa, he is known as one of the Cappadocian Fathers. (Full article...)
Maurice's reign was troubled by almost constant warfare. After he became emperor, he brought the war with Sasanian Persia to a victorious conclusion. The empire's eastern border in the South Caucasus was vastly expanded and, for the first time in nearly two centuries, the Romans were no longer obliged to pay the Persians thousands of pounds of gold annually for peace. (Full article...)
Basil II Porphyrogenitus (Greek: Βασίλειος ΠορφυρογέννητοςBasileios Porphyrogennetos; 958 – 15 December 1025), nicknamed the Bulgar Slayer (Greek: ὁ Βουλγαροκτόνος, ho Boulgaroktónos), was the senior Byzantine emperor from 976 to 1025. He and his brother Constantine VIII were crowned before their father Romanos II died in 963, but they were too young to rule. The throne thus went to two generals, Nikephoros Phokas (r. 963–969) and John Tzimiskes (r. 969–976) before Basil became senior emperor, though his influential great-uncle Basil Lekapenos remained as the de facto ruler until 985. His reign of 49 years and 11 months was the longest of any Roman emperor.
His reign was marked by the ambitious but only partly realized renovatio imperii, or "restoration of the Empire". This ambition was expressed by the partial recovery of the territories of the defunct Western Roman Empire. His general, Belisarius, swiftly conquered the Vandal Kingdom in North Africa. Subsequently, Belisarius, Narses, and other generals conquered the Ostrogothic kingdom, restoring Dalmatia, Sicily, Italy, and Rome to the empire after more than half a century of rule by the Ostrogoths. The praetorian prefect Liberius reclaimed the south of the Iberian Peninsula, establishing the province of Spania. These campaigns re-established Roman control over the western Mediterranean, increasing the Empire's annual revenue by over a million solidi. During his reign, Justinian also subdued the Tzani, a people on the east coast of the Black Sea that had never been under Roman rule before. He engaged the Sasanian Empire in the east during Kavad I's reign, and later again during Khosrow I's reign; this second conflict was partially initiated due to his ambitions in the west. (Full article...)
Nikephoros II Phokas (Greek: Νικηφόρος Φωκᾶς, Nikēphóros Phōkãs; c. 912 – 11 December 969), LatinizedNicephorus II Phocas, was Byzantine emperor from 963 to 969. His career, not uniformly successful in matters of statecraft or of war, nonetheless greatly contributed to the resurgence of the Byzantine Empire during the 10th century. In the east, Nikephoros completed the conquest of Cilicia and retook the islands of Crete and Cyprus, opening the path for subsequent Byzantine incursions reaching as far as Upper Mesopotamia and the Levant; these campaigns earned him the sobriquet "pale death of the Saracens". (Full article...)
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Staurakios (Greek: Σταυράκιος, sometimes Latinized Stauracius; died 3 June 800) was a Byzantine Greekeunuch official, who rose to be one of the most important and influential associates of Byzantine empressIrene of Athens (r. 797–802). He effectively acted as chief minister during her regency for her young son, Emperor Constantine VI (r. 780–797) in 780–790, until overthrown and exiled by a military revolt in favour of the young emperor in 790. Restored to power by Constantine along with Irene in 792, Staurakios aided her in the eventual removal, blinding, and possible murder of her son in 797. His own position thereafter was threatened by the rise of another powerful eunuch, Aetios. Their increasing rivalry, and Staurakios's own imperial ambitions, were only resolved by Staurakios's death. (Full article...)
In his early life, Maximus was a civil servant, and an aide to the Byzantine EmperorHeraclius. He gave up this life in the political sphere to enter the monastic life. Maximus had studied diverse schools of philosophy, and certainly what was common for his time, the Platonic dialogues, the works of Aristotle, and numerous later Platonic commentators on Aristotle and Plato, like Plotinus, Porphyry, Iamblichus, and Proclus. When one of his friends began espousing the Christological position known as Monothelitism, Maximus was drawn into the controversy, in which he supported an interpretation of the Chalcedonian formula on the basis of which it was asserted that Jesus had both a human and a divine will. Maximus is venerated in both the Catholic and Eastern Orthodox Churches. He was eventually persecuted for his Christological positions; following a trial, his tongue and right hand were mutilated. (Full article...)
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Anna Dalassene (Greek: Ἄννα Δαλασσηνή; ca. 1025/30 – 1 November 1100/02) was an important Byzantine noblewoman who played a significant role in the rise to power of the Komnenoi in the eleventh century. She exercised great influence over her son, the Emperor Alexios I Komnenos, who gave her the title Augusta. She also administered the empire as regent during his many absences from Constantinople on long military campaigns during the early part of his reign. As empress-mother, she exerted more influence and power than the empress-consort, Irene Doukaina, a woman whom she hated because of past intrigues with the Doukai. (Full article...)
Justinian II (Latin: Iustinianus; Greek: Ἰουστινιανός, romanized: Ioustinianós; 668/69 – 4 November 711), nicknamed "the Slit-Nosed" (Latin: Rhinotmetus; Greek: ὁ Ῥινότμητος, romanized: ho Rhīnótmētos), was the last Byzantine emperor of the Heraclian dynasty, reigning from 685 to 695 and again from 705 to 711. Like his namesake, Justinian I, Justinian II was an ambitious and passionate ruler who was keen to restore the Roman Empire to its former glories. However, he responded brutally to any opposition to his will and lacked the finesse of his father, Constantine IV. Consequently, he generated enormous opposition to his reign, resulting in his deposition in 695 in a popular uprising. He only returned to the throne in 705 with the help of a Bulgar and Slav army. His second reign was even more despotic than the first, and in 711 he was killed by mutinous soldiers. (Full article...)
Some older writers refer to her as "Catherine". Charles Diehl has shown that it was based on Du Cange’s misunderstanding of the Mongol title "Khatun" as "Catherine". (Full article...)
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15th-century portrait of Constantine XI (from a codex containing a copy of the Extracts of History by Joannes Zonaras)
Constantine was the fourth son of Emperor Manuel II Palaiologos and Helena Dragaš, the daughter of Serbian ruler Konstantin Dejanović. Little is known of his early life, but from the 1420s onward, he is repeatedly demonstrated to have been a skilled general. Based on his career and surviving contemporary sources, Constantine appears to have been primarily a soldier. This does not mean that Constantine was not also a skilled administrator: he was trusted and favored to such an extent by his older brother, Emperor John VIII Palaiologos, that he was designated as regent twice during John VIII's journeys away from Constantinople in 1423–1424 and 1437–1440. In 1427–1428, Constantine and John fended off an attack on the Morea (the Peloponnese) by Carlo I Tocco, ruler of Epirus, and in 1428 Constantine was proclaimed Despot of the Morea and ruled the province together with his older brother Theodore and his younger brother Thomas. Together, they extended Roman rule to cover almost the entire Peloponnese for the first time since the Fourth Crusade more than two hundred years before and rebuilt the ancient Hexamilion wall, which defended the peninsula from outside attacks. Although ultimately unsuccessful, Constantine personally led a campaign into Central Greece and Thessaly in 1444–1446, attempting to extend Byzantine rule into Greece once more. (Full article...)
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Peter the Patrician (Latin: Petrus Patricius, Greek: Πέτρος ὁ Πατρίκιος, Petros ho Patrikios; c. 500–565) was a senior Byzantine official, diplomat, and historian. A well-educated and successful lawyer, he was repeatedly sent as envoy to Ostrogothic Italy in the prelude to the Gothic War of 535–554. Despite his diplomatic skill, he was not able to avert war, and was imprisoned by the Goths in Ravenna for a few years. Upon his release, he was appointed to the post of magister officiorum, head of the imperial secretariat, which he held for an unparalleled 26 years. In this capacity, he was one of the leading ministers of Emperor Justinian I (r. 527–565), playing an important role in the Byzantine emperor's religious policies and the relations with Sassanid Persia; most notably he led the negotiations for the peace agreement of 562 that ended the 20-year-long Lazic War. His historical writings survive only in fragments, but provide unique source material on early Byzantine ceremonies and diplomatic issues between Byzantium and the Sassanids. (Full article...)
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Miniature portrait in a manuscript of George Pachymeres' Historia, early 14th century
It was also at this time that the focus of the Byzantine military shifted to the Balkans, against the Bulgarians, leaving the Anatolian frontier neglected. His successors could not compensate for this change of focus, and both the Arsenite schism and two civil wars which occurred from 1321–1328 and 1341–1347 undermined further efforts toward territorial consolidation and recovery, draining the empire's strength, economy, and resources. Regular conflict between Byzantine successor states such as Trebizond, Epirus, Bulgaria and Serbia resulted in permanent fragmentation of former Byzantine territory and opportunity for increasingly successful conquests of expansive territories by post-SeljukAnatolian beyliks, most notably that of Osman, later called the Ottoman Empire. (Full article...)
Alexios I Komnenos (Greek: Ἀλέξιος Κομνηνός, translit.Aléxios Komnēnós, c. 1057 – 15 August 1118), LatinizedAlexius I Comnenus, was Byzantine emperor from 1081 to 1118. Although he was not the first emperor of the Komnenian dynasty, it was during his reign that the Komnenos family came to full power and initiated a hereditary succession to the throne. Inheriting a collapsing empire and faced with constant warfare during his reign against both the Seljuq Turks in Asia Minor and the Normans in the western Balkans, Alexios was able to curb the Byzantine decline and begin the military, financial, and territorial recovery known as the Komnenian restoration. His appeals to Western Europe for help against the Turks was the catalyst that sparked the First Crusade. (Full article...)
Leo Sgouros (Greek: Λέων Σγουρός), Latinized as Leo Sgurus, was a Greek independent lord in the northeastern Peloponnese in the early 13th century. The scion of the magnate Sgouros family, he succeeded his father as hereditary lord in the region of Nauplia. Taking advantage of the disruption caused by the Fourth Crusade, he made himself independent, one of several local rulers that appeared throughout the Byzantine Empire during the final years of the Angeloi dynasty. He expanded his domain into Corinthia and Central Greece, eventually marrying the daughter of former Byzantine emperorAlexios III Angelos (r. 1195–1203). His conquests, however, were short-lived, as the Crusaders forced him back into the Peloponnese. Blockaded in his stronghold on the Acrocorinth, he committed suicide in 1208. (Full article...)
Born in Naissus, Dacia Mediterranea (now Niš, Serbia), he was the son of Flavius Constantius, a Roman army officer of Illyrian origin who had been one of the four rulers of the Tetrarchy. His mother, Helena, was a Greek woman of low birth, probably from Asia Minor in modern Turkey. Later canonised as a saint, she is traditionally credited for the conversion of her son. Constantine served with distinction under the Roman emperors Diocletian and Galerius. He began his career by campaigning in the eastern provinces (against the Persians) before being recalled in the west (in AD 305) to fight alongside his father in the province of Britannia. After his father's death in 306, Constantine was acclaimed as augustus (emperor) by his army at Eboracum (York, England). He eventually emerged victorious in the civil wars against emperors Maxentius and Licinius to become the sole ruler of the Roman Empire by 324. (Full article...)
Constantine V (Greek: Κωνσταντῖνος, translit.Kōnstantīnos; Latin: Constantinus; July 718 – 14 September 775) was Byzantine emperor from 741 to 775. His reign saw a consolidation of Byzantine security from external threats. As an able military leader, Constantine took advantage of civil war in the Muslim world to make limited offensives on the Arab frontier. With this eastern frontier secure, he undertook repeated campaigns against the Bulgars in the Balkans. His military activity, and policy of settling Christian populations from the Arab frontier in Thrace, made Byzantium's hold on its Balkan territories more secure.
Religious strife and controversy was a prominent feature of his reign. His fervent support of Iconoclasm and opposition to monasticism led to his vilification by later Byzantine historians and writers, who denigrated him with the nicknames "the Dung-Named" (Greek: Κοπρώνυμος, translit.Koprónimos; Latin: Copronymus), because he allegedly defaecated during his baptism, similarly "Anointed with Urine" (Greek: Οὐραλύφιος, translit.Ouralýphios; Latin: Uralyphius), and "the Equestrian" (Greek: Καβαλλινος, translit.Kaballinos; Latin: Caballinus), referencing the excrement of horses. (Full article...)
... that Byzantine general Manuel Kamytzes began a rebellion against his emperor when the latter took advantage of his capture to confiscate his fortune, imprison his family, and refuse to ransom him?
... that in the nocturnal Battle of Kapetron, the Byzantines in the flanks defeated their Seljuk opponents, but on the next morning learned of their Georgian allies' defeat in the centre?